Frequently Asked Questions About Wicca
Used with permission from the
CoG website
Q. What is the basic philosophy?
Wicca, or Witchcraft, is an earth religion -- a re-linking
(re-ligio) with the life-force of nature, both on this planet and
in the stars and space beyond. In city apartments, in suburban
backyards, in country glades, groups of women and men meet on the
new and full moons and at festival times to raise energy and put
themselves in tune with these natural forces. They honor the old
Goddesses and Gods, including the Triple Goddess of the waxing,
full, and waning moon, and the Horned God of the sun and animal
life, as visualizations of immanent nature.
Our religion is not a series of precepts or beliefs, rather
we believe that we each have within ourselves the capacity to
reach out and experience the mystery -- that feeling of ineffable
oneness with all Life. Those who wish to experience this
transcendence must work, and create, and participate in their
individual religious lives. For this reason, our congregations,
called covens, are small groups which give room for each
individual to contribute to the efforts of the group by
self-knowledge and creative experimentation within the
agreed-upon group structure or tradition.
There are many traditions or sects within the Craft.
Different groups take their inspiration from the pre-Christian
religions of certain ethnic groups (e.g. Celtic, Greek, Norse,
Finno-Ugric); in the liturgical works of some modern Witch poet
or scholar (e.g. Gerald Gardner, Z Budapest, Alex Sanders,
Starhawk); or by seeking within themselves for inspiration and
direction. Many feminists have turned to Wicca and the role of
priestess for healing and strength after the patriarchal
oppression and lack of voice for women in the major world
religions.
There are many paths to spiritual growth. Wicca is a
participatory revelation, a celebratory action leading to
greater understanding of oneself and the universe. We believe
there is much to learn by studying our past, through myth,
through ritual drama, through poetry and music, through love
and through living in harmony with the Earth.
Q. What form does the practice of Witchcraft take?
The form and context vary from group to group and between
each ritual, and may run the gamut from elaborate ceremony to
spontaneous ritual to simple meditation. Generally the practice
is to consecrate a sacred space, the "circle"
and then work magic and worship the Goddesses and Gods within
it according to the forms agreed upon by that particular group
of Witches.
Q. How do you see the Goddess?
As the immanent life force, as Mother Nature, the Earth, the
Cosmos, the interconnectedness of all life.
Q. Do all Witches practice their religion the same way?
Yes and no. Wicca is a highly individual religion. Moreover,
the number of different sects within the Craft may give the
impression that no two groups practice the same way. Though
practices may vary, most traditions have many similarities, such
as the working of magic and a respect for nature. Most Witches
find enough common ground for mutual support and productive
networking throughout the Craft community.
Q. Is Witchcraft a "cult"?
No. A cult is generally taken as a gathering of people who
owe blind allegiance to one charismatic leader who ostensibly
represents "truth". They indulge in "extravagant
homage or adoration" (Webster's Dictionary), usually of their
leader, thus trading the ability to think for themselves for
"salvation" and a sense of belonging. This is the
antithesis of the Witchcraft experience. Most Witches come to
the Craft through reading and communing with nature and later
finding like-minded groups. Witches tend to be highly
individualistic.
Q. Do Witches have a "Bible"?
No. A bible is supposedly the word of a deity revealed
through a prophet, or more generally, "a book containing
the sacred writings of any religion" (Webster's Dictionary).
Witchcraft is a Pagan folk-religion of personal experience
rather than transmitted revelation. A Witch may keep a
"Book of Shadows" which is more like an individual's
workbook or journal -- meaningful to the person who keeps it
-- containing rituals, discoveries, spells, poetry, herb
lore, etc. Covens may keep a similar group book. There is no
one document taken by all Wiccans as authoritative, as in
Judaism, Christianity, or Islam.
Q. Do Witches cast spells?
Some do and some don't. Since a commonly-held belief is
that what is sent out is returned to the sender threefold,
Witches tend to be very careful with spells. A spell is a
formula, or series of steps, to direct the will to a desired
end. Energy is drawn from the earth, concentrated, and sent
out into the world. It is believed that with proper training
and intent, human minds and hearts are fully capable of
performing all the magic and miracles they are ever likely to
need, through the use of natural psychic power.
Q. Do Witches fly on brooms?
No. Brooms were (in rural Europe) and sometimes still are
ridden astride in ceremonies. In one such ceremony, people ran
through the fields astride a broom to coax the grain to grow,
or participants would leap over a broom, telling the grain to
grow to the height of the highest leaping. Uninformed
observations of such ceremonies could lead to tales of flying
on brooms.
Q. Do Witches worship the Devil?
No. The concept of "the devil", a personification
of a supreme spirit of evil and unrighteousness, is a creation
of Middle Eastern thought which is fundamental to some religions
of that region, including Zoroastrianism, Christianity and Islam.
Worship of this being as "Satan" is a practice of
profaning Christian symbolism and is thus a Christian heresy
rather than a Pagan religion. The gods of Wicca are in no way
connected with Satanic practice. Most Witches do not even
believe Satan exists, and certainly do not worship him.
Historically, the gods of an older religion are often branded
as the devils of a newer one in order to promote conversion.
Q. Are Witches only women?
No, but in this country women do predominate in the Craft
overall (in Britain, men predominate). Some traditions have
only women practitioners, just as others have only men. Most
traditions admit both. Men are also called "Witches",
and most take exception to being called "Warlocks".
Q. With the bad mental image people get at the mention
of Witch and Witchcraft, why do you still use these names?
Virtually every religion can look back into the dark corners
of history and find a period when it was held in disrepute.Some
religions were accused of crimes through ignorance and malice
(e.g. Medieval Christians were sure that Jews ate Christian
babies). Other religions face prejudice because their practices
are different from those of their accusers (e.g. the Mormons
for their polygamy). Others defame each other for being on the
opposite side of some power struggle -- consider the many
incidents from the Crusades through the Inquisition to current
affairs in nations such as Ireland or Iran. Just because a
group was or is persecuted and maligned is not a reason for it
to change its name. The practices of prejudice and scapegoating
seem to be universal human pastimes, and we have had our share
of being victimized.
Q. How can someone find out more about Witchcraft?
Wicca is not a missionary religion and does not proselytize.
One must seek rather than be sought after. There are excellent
books available, and many Witches teach classes or facilitate
discussion groups. In this way, people may connect with a
like-minded coven or form a study group of their own. There are
also many good periodicals, networks, and national and regional
festivals through which a seeker can make contact with the
larger Craft community. The Covenant of the Goddess is one such
group fulfilling all of these functions.
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